From Charity to Agency: Expanding Human Capabilities through Islamic Philanthropy-Based Education and Poverty Alleviation in Rural Indonesia

Authors

  • Muhammad Aziz Universitas Al-Hikmah Indonesia
  • Joko Hadi Purnomo Institut Agama Islam Al-Fatimah Bojonegoro
  • Umi Hamidaton Mohd Soffian Lee Universiti Sains Islam Malaysia
  • Sholikah Sholikah Institut Agama Islam Nahdlatul Ulama Tuban

DOI:

https://doi.org/10.59373/drs.v4i2.84

Keywords:

Islamic philanthropy, Human agency, Capabilities approach, Maqasid al-Shariah; SDGs, Rural development, Indonesia

Abstract

Traditional Islamic philanthropy has long been criticized for its charity-based approach, which often fosters dependency rather than empowerment. In the contemporary era of the Sustainable Development Goals (SDGs), a paradigm shift toward ‘agency’ is essential. This study explores how Islamic philanthropic institutions, specifically LAZISNU Tuban, navigate this transition by integrating religious mandates with global developmental benchmarks. Drawing on an extensive 21-month qualitative case study (July 2024 – March 2026), this research utilizes an integrative socio-Maqāṣid framework, combining Pierre Bourdieu’s social capital theory with Amartya Sen’s Human Capability Approach. Data were gathered through in-depth interviews with institutional elites and grassroots beneficiaries, participant observation, and a multi-year audit of institutional documents.  The study reveals that LAZISNU Tuban operates through a model of institutional hybridity, effectively synthesizing traditional charismatic authority with modern professional governance. The results indicate that zakat-based educational programs have evolved beyond mere financial assistance into mechanisms for expanding human capabilities, enabling marginalized students to achieve upward social mobility and structural autonomy. Furthermore, the research identifies a process of vernacularization, where the global SDGs are sacralized through the lens of Maqāṣid al-Syarī’ah (ḥifż al-ʿaql and ḥifż al-māl), making universal goals culturally and religiously resonant at the grassroots level. Theoretically, this study bridges transcendental theology and empirical development studies. Practically, it offers a replicable model for faith-based organizations to accelerate the 2030 Agenda by fostering genuine human agency within rural Muslim societies.

Downloads

Download data is not yet available.

References

Ahmad, H. (2004). Role of Zakah and Awqaf in Poverty. Occasional Papers.

Ahmed, H. (2004a). Role of Zakah and Awqaf in poverty Alleviation (Occasional Paper). In Occasional Papers.

Ahmed, H. (2004b). Role of zakat and awqaf in poverty allevation. In Islamic Research and Training Institute.

Amartya Sen. (1999). Introduction - Development as Freedom. In Development as Freedom.

Amy Singer, D. J. (2011). Amy Singer, Charity in Islamic Societies. Revue d’histoire et de Philosophie Religieuses, 91(1).

Ashbee, E. (2005). Robert Wuthnow, Saving America? Faith-Based Services and the Future of Civil Society (Princeton and Oxford: Princeton University Press, 2004, £18.95). Pp. 354. ISBN 0 691 11926 0. . Journal of American Studies, 39(1). https://doi.org/10.1017/s0021875805509587

Asutay, M. (2012). Conceptualising and Locating the Social Failure of Islamic Finance: Aspirations of Islamic Moral Economy vs the Realities of Islamic Finance. In Asian and African Area Studies (Vol. 11). https://doi.org/10.14956/asafas.11.93

Auda, J. (2007). Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach. In Maqasid Al-Shariah as Philosophy of Islamic Law.

Aziz, M. (2025). Integrating Islamic Social Finance and Sustainable Development: A Critical Analysis of Sahal Mahfudh’s Zakat Paradigm. Journal of Sharia Economics, 7(2), 263–286. https://doi.org/https://doi.org/10.35896/ap71dm28

Aziz, M. (2026). Tata Kelola Hibrida dalam Keuangan Sosial Islam : Memikirkan Kembali Zakat melalui Paradigma Fiqih Sosial Sahal Mahfudh. Minhaj: Jurnal Ilmu Syariah, 7(1), 151–175. https://doi.org/10.52431/minhaj.v7i1.4521

Aziz, M., Sholikah, Mujrimin, B., & Ghazali, M. F. (2026). The Paradox of Halal Branding: Navigating Religious Sincerity and Market Commodification in Indonesia ’ s Middle-Class Economy. El-Qist: Journal of Islamic Economics and Business, 16(1), 61–86. https://doi.org/10.15642/elqist.2026.16.1.61-86

Benthall, J. (2016). Islamic charities and Islamic humanism in troubled times. In Islamic charities and Islamic humanism in troubled times. https://doi.org/10.7765/9781784997458

Bielefeldt, H., Pinto, T. A., & Petersen, M. J. (2022). Introduction: Freedom of Religion or Belief as a Human Right. Review of Faith and International Affairs, Vol. 20. https://doi.org/10.1080/15570274.2022.2065799

Buchanan, I., Bourdieu, P., Raymond, G., & Adamson, M. (1993). Language and Symbolic Power. SubStance, 22(2/3). https://doi.org/10.2307/3685295

Bustami, B., Toni, H., Syafii, M. H., & Azhari, H. (2026). Islamic Philanthropy and Muzakki Trust: Mediation of Sustainable Economic Empowerment in Sungai Penuh. Review of Islamic Social Finance and Entrepreneurship, 5(1), 100–119. https://doi.org/10.20885/RISFE.vol5.iss1.art6

Carapico, S. (2005). Islam, Charity, and Activism: Middle Class Networks and Social Welfare in Egypt, Jordan, and Yemen, by Janine A. Clark. Bloomington: Indiana University Press, 2004. 256 pages, figures, tables, notes, bibliography. US$29.95 (Paper) IBSN 0253-21626-5. Middle East Studies Association Bulletin, 39(2). https://doi.org/10.1017/s0026318400048446

Choudhury, M. A., & Hassan, K. (2016). The Role of Zakah in the Mainstream Economic Model: Masudul Alam Choudhury and Kabir Hassan. Islamic Financial Economy and Islamic Banking. Routledge.

Clark, J. A. (2004). Islam Charity and Activism: Middle-Class Networks and Social Welfare in Egypt, Jordan, and Yemen. In Islam Charity and Activism: Middle-Class Networks and Social Welfare in Egypt, Jordan, and Yemen. https://doi.org/10.1177/009430610503400553

Corsaro, W. A., & Bourdieu, P. (1992). Language and Symbolic Power. Social Forces, 71(1). https://doi.org/10.2307/2579985

Creswell, John.W & Poth, C. . (2016). Qualitative Inquiry and Research Design: Choosing Among Five Approaches. Sage Publication.

Creswell, J. W. (2007). Qualitative Inquiry and Research Design: Choosing Among Five Approaches. In Australasian Emergency Nursing Journal (Vol. 11).

Damayanthi, S. (2022). Thornton, P. H., Ocasio, W., & Lounsbury, M., The Institutional Logics Perspective: A New Approach to Culture, Structure and Process. Colombo Business Journal, 13(1). https://doi.org/10.4038/cbj.v13i1.94

Deneulin, S., & Bano, M. (2009). Religion in Development: Rewriting the Secular Script. In Religion in Development: Rewriting the Secular Script. Zed Books

Divine, D. R. (2010). Charity in Islamic Societies – By Amy Singer. Digest of Middle East Studies, 19(1). https://doi.org/10.1111/j.1949-3606.2010.00011.x

Edelman, M., Bourdieu, P., Thompson, J. B., Raymond, G., & Adamson, M. (1992). Language and Symbolic Power. Contemporary Sociology, 21(5). https://doi.org/10.2307/2075589

Elizabeth, M. B. S. & T. J. (2016). Qualitative Research: A Guide to Design and Implementation. In The Jossey Bass Higher and Adult Education Series (Vol. 5).

Fauzia, A. (2013). Faith and the state: A history of Islamic philanthropy in Indonesia. In Faith and the State: A History of Islamic Philanthropy in Indonesia (Vol. 1). https://doi.org/10.1163/9789004249202

Fauzia, A. (2017a). Islamic philanthropy in Indonesia: Modernization, islamization, and social justice. Austrian Journal of South-East Asian Studies, 10(2). https://doi.org/10.14764/10.ASEAS-2017.2-6

Fauzia, A. (2017b). Review of Jonathan Benthall, Islamic Charities and Islamic Humanism in Troubled Times. Contemporary Islam, 11(1). https://doi.org/10.1007/s11562-016-0372-4

Fernandez, J. M. (2009). From Charity to Social Investments and Social Justice: A Study of Philanthropic Institutions in Indonesia. In Asian Transformations in Action: The work of the 2006/2007 API Fellows.

Flick; U. (2022). An Introduction to Qualitative Research. SAGE Publications. SAGE Publications Ltd.

Flick, U. (1998). An Introduction to Qualitative Research Sage Publications Ltd. In Thousand Oaks, CA.

Flick, Uwe. (2009). An Introduction to Qualitative Research Thousand Oaks, California, SAGE Publications, Inc. In SAGE Publications.

Fuadi, A. (2012). Towards the Discourse of Islamic Philanthropy for Social Justice in Indonesia. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 8(2), 188–201. https://doi.org/10.18196/AIIJIS.2012

Hanford, J. T. (2006). Wuthnow, Robert. Saving America: Faith-Based Services and the Future of Civil Society. Journal of Interdisciplinary Studies, 18(1). https://doi.org/10.5840/jis2006181/223

Hassan, M. K. (2015). The Role of Zakat in the Economy. Jurnal Ekonomi Islam, 55(3).

Hassan, M. K., Alshater, M. M., Hasan, R., & Bhuiyan, A. B. (2021). Islamic microfinance: A bibliometric review. Global Finance Journal, 49. https://doi.org/10.1016/j.gfj.2021.100651

Hassan, M. K., Chiaramonte, L., Dreassi, A., Paltrinieri, A., & Piserà, S. (2022). The religious fringe of Corporate Social Responsibility. International Review of Economics and Finance, 80. https://doi.org/10.1016/j.iref.2022.02.003

Hassan, M. K., Kazak, H., Akcan, A. T., & Arik, M. (2024). A Biometrics Analysis of Economics and Finance Concepts in the Hadith Literature. International Journal of Islamic Thought, 25. https://doi.org/10.24035/ijit.25.2024.284

Hassan, M. K., & Lewis, M. K. (2007a). Handbook of islamic banking. In Handbook of Islamic Banking. https://doi.org/10.5860/choice.45-3304

Hassan, M. K., & Lewis, M. K. (2007b). Product development and Shariah issues in Islamic finance. Thunderbird International Business Review, Vol. 49. https://doi.org/10.1002/tie.20144

Hassan, M. K., Muneeza, A., & Biancone, P. (2024). The role of cash waqf in resolving the financing challenges for human development. In Islamic Finance in Eurasia: The Need for Strategic Change. https://doi.org/10.4337/9781035308705.00018

Hefner, R. (2009). Introduction: The politics and cultures of Islamic education in Southeast Asia. In Making Modern Muslims. https://doi.org/10.1515/9780824863463-003

Hefner, R. W. (2000). Civil Islam: Muslim and Democration in Indonesia. In Angewandte Chemie International Edition, 6(11), 951–952.

Hefner, R. W. (2002). “Civil Islam”, Democratisation and Violence in Indonesia: A comment. RIMA: Review of Indonesian and Malaysian Affairs, 36(1), 67–75. https://search.informit.org/doi/10.3316/informit.T2026032900000591062791888.

Hefner, R. W. (2011). Civil Islam: Muslims and Democratization in Indonesia. In Civil Islam: Muslims and Democratization in Indonesia. https://doi.org/10.2307/3557788

Hefner, R. W. (2019). Whatever Happened to Civil Islam? Islam and Democratisation in Indonesia, 20 Years On. Asian Studies Review, 43(3). https://doi.org/10.1080/10357823.2019.1625865

John W. Creswell; Cheryl N. Poth. (2017). Qualitative Inquiry and Research Design: Choosing Among Five Approaches - John W. Creswell, Cheryl N. Poth - Google 图书. SAGE Publications.

Kabir Hassan, M. (2020). Introduction: Islamic finance and contemporary challenges. Arab Law Quarterly, Vol. 35. https://doi.org/10.1163/15730255-BJA10067

Latief, H. (2013). Islamic philanthropy and the private sector in Indonesia. Indonesian Journal of Islam and Muslim Societies, 3(2), 175–201. https://doi.org/10.18326/ijims.v3i2.175-201

LAZISNU PCNU Tuban. (2023a). Jalankan Peran Pemberdayaan Ekonomi, Lazisnu PCNU Tuban Launching Warung Modern.

LAZISNU PCNU Tuban. (2023b). LAZISNU PCNU Tuban-BPJS Ketenagakerjaan Serahkan Dana JKM kepada Ahli Waris Sebesar Rp 42 Juta.

LAZISNU PCNU Tuban. (2023c). LAZISNU PCNU Tuban Laksanakan Annual Report 2023: Bentuk Transparansi dan Publikasi ke Masyarakat.

LAZISNU PCNU Tuban. (2024a). LPBINU Kolaborasi dengan Lazisnu dan Karang Taruna untuk Bantu Warga Terdampak Kekeringan di Tuban.

LAZISNU PCNU Tuban. (2024b). Program Pilar Damai: KFC Tuban-Lazisnu PCNU Tuban Bagikan 1.200 Paket Buka Puasa Selama Ramadan.

LAZISNU PCNU Tuban. (2025a). Lazisnu PCNU Tuban Catat Perolehan UPZIS 5 Persen Capai Rp82 Juta Sepanjang 2025.

LAZISNU PCNU Tuban. (2025b). Lazisnu PCNU Tuban Evaluasi dan Koordinasi Program Beasiswa S-1.

LAZISNU PCNU Tuban. (2025c). Lazisnu PCNU Tuban Gencarkan Sosialisasi Pilar NU Care Cerdas di Lembaga Pendidikan Kemenag.

LAZISNU PCNU Tuban. (2025d). LAZISNU PCNU Tuban Sahkan RKAT 2026 dan Serahkan Donasi Bencana.

LAZISNU PCNU Tuban. (2025e). Lewat Zakat dan Infaq, Lazisnu PCNU Tuban Dorong Khitanan Massal Jadi Gerakan Sosial.

LAZISNU PCNU Tuban. (2025f). NU Care Sehat: Lazisnu PCNU Tuban Bantu Pasien Kurang Mampu Berobat ke Rumah Sakit di Solo.

LAZISNU PCNU Tuban. (2026). Safari Ramadhan Lazisnu PCNU Tuban Salurkan Paket Sembako dan Layanan Kesehatan Gratis.

MA. (2025). Catatan Lapangan Peneliti (Etnografi Maret 2025–Februari 2026), Observasi Kegiatan Koordinasi MWC-UPZIS. Tuban.

Matthew B Miles, A Michael Huberman, & Johnny Saldana. (2014). Qualitative Data Analysis: A Methods Sourcebook. In Qualitative Data Analysis.

Mehmet, A. (2012). Conceptualising and Locating the Social Failure of Islamic Finance: Aspirations of Islamic Moral Economy vs the Realities of Islamic Finance. Asian and African Area Studies, 11(2). https://doi.org/10.14956/asafas.11.93

Merriam, B Tisdell, E. (2016). Qualitative Research A guide to Design and Implementation. The Jossey-Bass Higher and Adult Education Series, 112(483).

Merriam, S. B. (2009). Qualitative Research: A Guide to Design and Implementation. In The JosseyBass higher and adult education series (Vol. 2nd). https://doi.org/10.1097/NCI.0b013e3181edd9b1

MIH. (2026). In-depth Interview with the Daily Management of LAZISNU Tuban (Informant MIH), Tuban, Mei 15, 2026.

Miles, M. B., Huberman, A. M., & S. (2018). Qualitative Data Analysis: A Methods Sourcebook. SAGE Publications, 36(1).

Miles, Mattheu B, & Huberman, A. M. (1994). Qualitative Data Analysis: A Sourcebook of New Methods. In Beverly Hills; Sage Publications.

Miles, Matthew B., Huberman, A. M., & Saldana Johnny. (2023). Qualitative Data Analysis: A Methods Sourcebook: edition 3. In Experiencing Citizenship: Concepts and Models for Service-Learning in Political Science.

Ningtyas, E. (2015a). Pierre Bourdieu, Language and Symbolic Power. Poetika, 3(2). https://doi.org/10.22146/poetika.v3i2.10437

Odén, R. and, & Samuelsson, T. (Editor). (2019). For Better or For Worse? Religious NGOs and Global Development. In SMC – faith in development 2019 (Vol. 121). https://doi.org/10.2501/jar-53-1-015-030

Owens, M. L. (2005). Book Review: Saving America? Faith-Based Services and the Future of Civil Society. Nonprofit and Voluntary Sector Quarterly, 34(3). https://doi.org/10.1177/0899764005275211

PCNU, T., & LAZISNU. (2025). LAZISNU Tuban Salurkan Modal Usaha untuk UMKM di Parengan dan Jatirogo Lewat Program NU Care-Berdaya.

PCNU Tuban. (2024a). Lazisnu PCNU Tuban Luncurkan Program di Kampung Zakat Jatimulyo: Fokus Cegah Stunting dan Dukung UMKM.

PCNU Tuban. (2024b). Pengentasan Kemiskinan Ekstrem, LAZISNU Jatim dan Telkomsel Gandeng LAZISNU Tuban.

PCNU Tuban. (2024c). Seminar Nasional dan RKAT 2025, Lazisnu Tuban Rancang Program Strategis untuk Kesejahteraan Masyarakat.

PCNU Tuban. (2025a). Eco Ramadhan 2025 di Tuban, Gerakan Hijau untuk Lingkungan Berkelanjutan.

PCNU Tuban. (2025b). Lazisnu PCNU Tuban Salurkan Bantuan Biaya Hidup untuk Santri di Pondok Pesantren.

Personal Interview (SU & KL). (2025). Researcher’s Ethnographic Field Notes, Interview with Mustahiq in Jatirogo and Parengan, October 2025.

Petersen, M. J. (2012). Trajectories of transnational Muslim NGOs. Development in Practice, 22(5–6). https://doi.org/10.1080/09614524.2012.685876

Petersen, M. J. (2018). Islamic Charities and Islamic Humanism in Troubled Times By Jonathan Benthall. Journal of Islamic Studies, 29(1). https://doi.org/10.1093/jis/etx061

Petersen, M. J. (2025). Sacralized or Secularized Aid? Positioning Gulf-based Muslim Charities. In Gulf Charities and Islamic Philanthropy in the “Age of Terror” and Beyond. https://doi.org/10.1017/9783940924339.003

Pollard, L. (2011). Charity in Islamic Societies, by Amy Singer. The English Historical Review, CXXVI(518). https://doi.org/10.1093/ehr/ceq435

Robert W. Hefner. (2015). Making Modern Muslims: The Politics of Islamic Education in Southeast Asia. Asia Ethnology Journal, 69(1).

Runtiningsih, S., Jayanto, P. Y., Asrori, Putra, M. K., & Asif, R. (2025). Strengthening the Role of Islamic Philanthropy in Promoting Humanitarian Sustainability: A Study in Indonesia and Denmark. Indonesian Journal of Devotion and Empowerment, 1(1), 28–35. https://doi.org/10.15294/ijde.v1i1.32987

Sanasarian, E. (2004). Islam, Charity, and Activism: Middle-Class Networks and Social Welfare in Egypt, Jordan, and Yemen; Why Muslims Rebel: Repression and Resistance in the Islamic World; and Islamic Activism: A Social Movement Theory Approach . Perspectives on Politics, 2(4). https://doi.org/10.1017/s1537592704550582

Sen, A. (2009). Development as Freedom. In Rugman Reviews. https://doi.org/10.1007/978-1-137-28787-8_94

Sen, A. (2017). Development as Freedom. In The Top 50 Sustainability Books. https://doi.org/10.4324/9781351279086-33

Sezgin, Z. (2017). Review of “For Humanity or For the Umma? Aid and Islam in Transnational Muslim NGOs” by Marie Juul Petersen. Journal of International Humanitarian Action, 2(1). https://doi.org/10.1186/s41018-016-0017-5

Shirazi, N. S. (2014a). Integrating Zakāt and Waqf into the Poverty Reduction - Copy.pdf. Islamic Economic Studies, 22(1).

Shirazi, N. S. (2014b). Integrating Zakat and Waqf into the Poverty Reduction Strategy of the IDB Member Countries. Islamic Economic Studies, 22(1). https://doi.org/10.12816/0004131

Singer, A. (2006). Soup and sadaqa: Charity in Islamic societies. Historical Research, 79(205). https://doi.org/10.1111/j.1468-2281.2006.00363.x

SN. (2025). Interview with Mustahiq, LAZISNU Tuban Undergraduate Scholarship (Initials SM),. Tuban.

Thornton, P. H., Ocasio, W., & Lounsbury Michael. (2014). The Institutional Logics Perspective: A New Approach to Culture, Structure and Process. Leadership & Organization Development Journal, 35(6). https://doi.org/10.1108/lodj-06-2014-0102

Ulfah Alfiyah Darajat. (2025). Wealth Distribution Inequality and Social Justice in Islamic Economics: An Evaluation of the Role of Zakat, Waqf, and Islamic Philanthropic Instruments in the Digital Economy Era in Indonesia. Journal of Social Science and Economics, 4(2), 152–165. https://doi.org/10.37812/josse.v4i2.2037

Varisco, D. M. (2021). Benthall , Jonathan . Islamic charities and Islamic humanism in troubled times. x, 215 pp., figs, bibliogr. Manchester: Univ. Press, 2016. £75.00 (cloth) . Journal of the Royal Anthropological Institute, 27(1). https://doi.org/10.1111/1467-9655.13435

Visser, W., & Sen, A. (2013). Development as Freedom. In The Top 50 Sustainability Books. https://doi.org/10.9774/gleaf.978-1-907643-44-6_30

Wuthnow, R. (2009). Saving America?: Faith-based services and the future of civil society. In Saving America?: Faith-Based Services and the Future of Civil Society. https://doi.org/10.1177/009430610503400538

Yin, R. K. (2018). Case Study Research and Applications: Design and Methods (6th ed.). SAGE Publications. Canadian Journal of Program Evaluation, 30(1).

YM. (2026). Observation Notes on the Executive Management Capacity Building Activities of the Zakat, Infak, and Alms Management Unit (UPZIS) NU Care-LAZISNU PCNU Tuban (Informant YM), Tuban, 02/04/2026.

Downloads

Published

2026-09-11

How to Cite

Aziz, M., Purnomo, J. H., Lee, U. H. M. S., & Sholikah, S. (2026). From Charity to Agency: Expanding Human Capabilities through Islamic Philanthropy-Based Education and Poverty Alleviation in Rural Indonesia. Dirasah International Journal of Islamic Studies, 4(2), 228–248. https://doi.org/10.59373/drs.v4i2.84

Similar Articles

<< < 1 2 3 4 5 6 > >> 

You may also start an advanced similarity search for this article.