Studies on Ulama’s Flow in The Modern Era from an Islamic Perspective
DOI:
https://doi.org/10.59373/drs.v1i1.2Keywords:
Deviance from Religious Norms, Theory of Mysticism, HeresyAbstract
In the social life of the community, there must be norms that apply as a form of firmness in obeying the rules, so that it creates a sense of security for community members in the social life of the community. These norms are noble values that serve as benchmarks for social behavior. If the behavior that exists in the community is in accordance with the prevailing norms, then the behavior will be well received by the community. And if it applies otherwise, then the behavior is not accepted by the community, because it is deemed to deviate from the prevailing norms, but in fact, even though the times have evolved in this modern era, the existence of local beliefs such as belief in dynamism and animism is still developing. In the life of religious communities, such deviations are often seen in the form of deviant behavior of diversity. Moreover, there is an occult flow that is still developing in modern society. If it continues into the future, then it can change the thinking patterns of modern society into those who are still primitive Kejawen. So that this can lead to deviations from an Islamic perspective.
Downloads
References
Agung, Y. R., Mahpur, M., & Zawawi, M. (2022). Narasi Pluralisme Pelaku Aliran Kebatinan Sumarah. Societas Dei: Jurnal Agama dan Masyarakat, 9(1), 29–53. https://doi.org/10.33550/sd.v9i1.296
Arberry, A. J. (2007). Sufism: An Account of the Mystics of Islam. London: Routledge. https://doi.org/10.4324/9780203706848
Baharun, H. (2017). Total Moral Quality: A New Approach for Character Education in Pesantren. Ulumuna, 21(1), 57–80. https://doi.org/10.20414/ujis.v21i1.1167
Firdaus, A. (2020). Agama Ageming Aji: Kekayaan Spiritualitas Kepercayaan Terhadap Tuhan Yme Dan Tantangan Penerimaannya. Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan, 20(1), 146–160. https://doi.org/10.21274/dinamika.2020.20.1.146-160
Hakiki, K. M. (2011). Politik Identitas Agama Lokal (studi Kasus Aliran Kebatinan). Analisis: Jurnal Studi Keislaman, 11(1), 159–174. https://doi.org/10.24042/ajsk.v11i1.617
Halim, I. A. (2016). Nilai-Nilai Aliran Kebatinan Perjalanan dan Dasar Negara. Religious: Jurnal Studi Agama-Agama dan Lintas Budaya, 1(1), 76–90. https://doi.org/10.15575/rjsalb.v1i1.1359
Hefner, R. W. (2021). Islam and Institutional Religious Freedom in Indonesia. Religions, 12(6), 415. https://doi.org/10.3390/rel12060415
Hidayat, K. (2007). Psikologi Beragama. Hikmah.
Howell, J. D. (n.d.). Sufism and neo-sufism in Indonesia today. Review of Indonesian and Malaysian Affairs, 46(2), 1–24. https://doi.org/10.3316/informit.492397454484069
Huda, M. D. (2015). Peran Dukun Terhadap Perkembangan Peradaban Budaya Masyarakat Jawa. JURNAL IKADBUDI, 4(10). https://doi.org/10.21831/ikadbudi.v4i10.12029
Huda, M. M. (2021). Actualization of Religious Figures in Building a Culture of Peace in Plajan Pakis Aji Jepara. Al-Mada: Jurnal Agama, Sosial, Dan Budaya, 4(2), 169–180. https://doi.org/10.31538/almada.v4i2.1215
Jung, C. G. (2020). On the Psychology and Pathology of So-Called Occult Phenomena: In On the Psychology and Pathology of So-Called Occult Phenomena (pp. 6–91). Princeton University Press. https://doi.org/10.1515/9780691213903-003
Madkan, & Mumtahana, L. (2022). Islam dan Tradisi Perspektif Al-Qur’an dan As-Sunnah. At-Tadzkir: Islamic Education Journal, 1(1), 55–62.
Ma’mun, S. (2013). Relevansi Agama dan Alam dalam Pandangan Aliran Kebatinan Dayak Indramayu. Kontekstualita: Jurnal Penelitian Sosial Keagamaan, 28(2), 117–126.
Masaeli, M., & Sneller, R. (2020). Responses of Mysticism to Religious Terrorism: Sufism and Beyond. Gompel&Svacina.
MAWANGIR, M. (2015). Modernization of Islamic “Surau” Traditional Education in West Sumatera Indonesia. Journal of Islamic Studies and Culture, 3(2), 28–38.
Mustopa, D. H. (2021). Serat Wulangreh: Akulturasi Agama dan Budaya Lokal. zakimu.com.
Na’imah, F. U. (2020). Perempuan Dalam Telikungan Teks Keagamaan: Tela’ah atas Wacana Spiritualitas Perempuan Perspektif Hadis Karya Nurun Najwah. Al-Mada: Jurnal Agama, Sosial, Dan Budaya, 3(2), 260–269. https://doi.org/10.31538/almada.v3i2.1237
Pabbajah, M., Abdullah, I., Widyanti, R. N., Jubba, H., & Alim, N. (2020). Student demoralization in education:The industrialization of university curriculum in 4.0.Era Indonesia. Cogent Education, 7(1), 1779506. https://doi.org/10.1080/2331186X.2020.1779506
Putra, A. B., & Yahya, Y. K. (2020). Strategi Aliran Kebatinan Purwa Ayu Mardi Utama Dalam Mempertahankan Eksistensinya Di Ponorogo, Jawa Timur. Palita: Journal of Social Religion Research, 5(2), 135–148. https://doi.org/10.24256/pal.v5i2.1495
Rubaidi, R. (2019). Java Islam: Relationship of Javanese Culture and Islamic Mystism in The Post-Colonial Study Perspective. el Harakah: Jurnal Budaya Islam, 21(1), 19–36. https://doi.org/10.18860/el.v21i1.6066
Rubaidi, R. (2020). The New Pseudo-Sufi Order of the Majelis Shalawat Among Urban Muslims in East Java. JOURNAL OF INDONESIAN ISLAM, 14(2), 431–456. https://doi.org/10.15642/JIIS.2020.14.2.431-456
Saifuddin, A. (2019). Psikologi Agama: Implementasi Psikologi untuk Memahami Perilaku Agama. Kencana.
Tursunovna, S. O. (2019). The concept of tolerance in Islam and mysticism. Indonesian Journal of Innovation Studies, 8. https://doi.org/10.21070/ijins.v8i0.244
Widjayanti, R. S. (2015). Perbandingan Shalat Dan Laku Manembah Aliran Kebatinan Pangestu Dan Sumarah. Jurnal Studia Insania, 3(1), 63–78. https://doi.org/10.18592/jsi.v3i1.1104
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Mala Komalasari, Rantika Dwi Maharani, Ahmat Nurulloh

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Dirasah International Journal of Islamic Studies by Perkumpulan Dosen Tarbiyah Islam Indonesia is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Based on a work at.



